What is Your Idol?

I'm convinced that we're all idolaters.

The last verse of 1 John says, "Little children, keep yourself from idols." This seems to be a strange way to end a letter that didn't really address idolatry at all.

My opinion is that John realized how easily and quickly idolatry can creep into our lives and our churches. I don't think he was terribly concerned about the Christians turning to worship of Baal or Ra or Dagon. I don't think he was concerned about them carving fish-like ducks out of wood and then bowing down to them. I think he was concerned with the subtle, every-day idols that sneak into our lives and take our priorities away from God.

A survey of the entire letter reveals at least these ten idols that we need to keep ourselves from:

1. The idol of walking in darkness (keeping our sin hidden rather than confessing it).
2. The idol of false security (basing our salvation on a prayer rather than faith).
3. The idol of disobedience.
4. The idol of worldliness.
5. The idol of squeamish theology.
6. The idol of pet-sins (habitual sins).
7. The idol of grudges.
8. The idol of brotherly hatred.
9. The idol of prayerlessness.
10. The idol of whatever gets between us and God.
11. There's lots more in this book, but these ten are a start.

3 Things You Can Do to Exhale Every Night

Exhaling is an important part of breathing. It's pretty necessary to expel air from your lungs before you inhale oxygen. Breathing (exhale/inhale) is one of life's rhythms that is not often considered, but is crucially necessary.

I've been thinking about the rhythms of life and how we might apply the same principles to our spiritual life. Just as exhaling and inhaling is necessary to sustain life, I wonder if we might not better sustain our own days if we took the time to exhale every night and inhale every morning.

Here are some thoughts I have on exhaling:

1. Breath out the deadly toxins.

Every day we are confronted with the reality of sin. Whether it be our own mistakes, the hurt of relationships, persecution by enemies, or just the consequences of a fallen world; by the time we close our day, our lives are full of deadly toxins. We need to exhale by breathing those out to our Father. Don't take your pain out on your wife or children or friends. Don't bottle it up inside. Take it to God. You can trust that His shoulders are big enough to carry your load for you.

2. Breathe out a sigh of relief.

God has brought you through another day. Whether it was a great one or just ok, God has carried you and sustained you through it. Thank him for that. Be relieved that the sun also rises, and rest well knowing if He carried you through today, He will carry you through tomorrow.

3. Breathe out gratitude.

Did you know that when you laugh you are exhaling? Breathing out joyfully is one of life's greatest experiences. Before you nod off to sleep, let your final thoughts be thanksgiving for the many blessings God has given you. As you close your eyes on another day, search your mind to remember the many places where God intervened on your behalf (sometimes we don't realize it at the time and it isn't until later reflection that we see what He has done for us).

In the morning, you can inhale. But I'll say more about that later.

Go And Sin No More...Starting RIGHT NOW!

This weekend we examined the story of Jesus and the woman caught in adultery. Last week, I wrote about what it DOESN'T mean, and Saturday night I tried to talk about what it does mean (although I went much longer than I wanted to and skipped a part I didn't want to skip). You can listen to the sermon here.

This morning I came across this blog that dovetails nicely with the idea of "Go and sin no more!" You can read the entire post here (there are some good illustrations as well as some helpful thoughts), but I've excerpted out some of the really good stuff below:

...I spend a fair amount of time talking to people who are simultaneously feeling convicted of their sins and yet not quite ready to give them up, either. Come to think of it, most of us probably fit into this category in one way or another, even if our sinful indulgences may outwardly appear to be "lesser" somehow than those of, say, a prostitute or a heroin addict.

On the one hand, sinful behavior has brought tremendous suffering into our lives, typically in multiple categories: spiritual, emotional, financial, physical and relational. And yet, it is more often true than not that we are actively maintaining "differing kingdom allegiances" and will try - against all reason and sanity - to maintain a "bridge" of sorts to our destructive, sometimes deadly "pleasures" while keeping one foot in God's kingdom...or so we think

Any willingness on our part to maintain roads, bridges or other safe passages to a preferred lifestyle of sin, folly and rebellion against the living God is the clearest-possible outward sign that we have not (as of yet) fully surrendered our lives to the lordship of Christ.

Battling back against longterm sin does not normally take place in moments of high drama and riveting action. True repentance, it turns out, most often shows up in those unremarkable moments when we choose to take a different route home from work, decline an invitation from an old friend or give up control of our Saturday evening to an accountability partner.

These are really good thoughts, particularly, I like the idea that our battle against sin happens in more in the moment to moment battles of daily life, rather than the emotional/spiritual highs of church camps and worship services. I need to regularly be reminded that Jesus has already purchased my freedom, but He still calls on me to live that freedom out. That happens as I make the right decisions from day to day!

Who's Up For a Good Old Fashioned Stoning?

John 8:1-11 is the story of Jesus, the religious leaders, and the woman caught in adultery. This passage is often considered one of the more "controversial" passages in the New Testament. It's controversial because of the content of the story, as well as because of the questionable nature of it's place in the gospel of John. It's one of those passages about which the footnotes say, "The earliest and manuscripts and many other ancient witnesses do not have John 7:53-8:11".

I'm not going to go into detail regarding the textual controversy. If you want to learn more about it, here are some sources:

• This guy thinks Luke actually wrote the story.
• A scholarly approach which affirms the validity of the passage.
• A Christianity Today article that casts some doubt on the passage. (not reflective of my view...)

The other aspect of controversy regarding this passage is the way it is often misinterpreted(some think the reason it wasn't included in the original manuscripts was because some church leaders were concerned about the possibility it might be used to excuse sin). This morning, I'm just jotting down a few thoughts about what this passage DOES NOT teach:

1. It does not teach that sin is okay. Jesus never excused or condoned the woman's sin.

2. It does not teach that the law is obsolete. Jesus never said the law didn't apply to this situation.

3. It does not teach that we should not point out sin. Jesus never condemned the Pharisees for accusing the woman of adultery.

4. It does not teach that sin does not have consequences. Jesus' mercy did not eliminate the relational and familial consequences of the woman's sin.

5. It does not teach that organized religion is bad. I wish I didn't even have to point that one out.

So... what does it teach? I suppose I'll address that another time...