Showing posts with label spiritual formation. Show all posts
Showing posts with label spiritual formation. Show all posts

Tuesday, July 17, 2012

You Can't Have Faith Without Obedience


A few years ago, I walked out the front door of my parent's house to go get ice-cream with my siblings and their families. As I walked toward my car, the garage door began going up, allowing the rest of my family to exit to their cars. I glanced over to see my son and my nephew hanging from the rising door, eyes wide with the excitement of their new game.

LIAM! NO! GET DOWN!

It probably wasn't the time for me to reason with him, or request obedience. He was in immediate danger, and had no idea. I'm glad to report that sensing the urgency in my voice, he let go and ran to my side. I explained that he could have really hurt himself, and that kids get hurt in garage door accidents all the time. Then I thanked him for obeying so quickly even though he didn't know why.

As parents, we often know what is better for our children than they do. I'll never understand the parents who don't discipline or say "no" to their children for some of the following reasons:

  • I did the same things, so I'd be a hypocrite if I stopped him.
  • He just needs to learn for himself.
  • I'm tired of fighting about these things.
  • I don't want to make a big deal about it.

Look. If you know something is bad for your child, tell them "NO". This is a major "duh".

After this little incident, I began thinking about when God says, "no" and whether or not I respond as well to him as Liam did to me. (being a father so helps me understand me and God better) I asked the question, "Why did Liam obey me so quickly?", and the answer was helpful in my understanding of my relationship with God. Liam obeyed me because:

  • He knows that my knowledge and experience far surpasses his.
  • He trusts that my commands are intended to cause him good not harm.
  • He believes I desire what is best for him.

Obedience, for Liam is rooted in faith. He has faith in my knowledge. His faith leads him to trust me. His faith gives him hope for his future with me.

Get it?

When I choose to not obey God, I'm demonstrated that I don't have faith:

  • I don't have faith that He knows infinitely more than me. Disobedience demonstrates that I think I know better than God.
  • I don't have faith to trust him. Disobedience is an intentional decision to trust myself instead of God.
  • I don't have faith in my future with him. Disobedience is my attempt to manipulate my own future apart from God's plan.

Doh.

Sunday, February 19, 2012

The Parable of the Sower (the sequel)

A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty.

And then a very strange thing happened.

The rocky ground began to make noise. The large stones and the small pebbles began to cry out to the sower. "You haven't given us enough time!" they said. If only you would put more dark soil around us, our seeds would grow. So the sower went to the store and purchased more soil and placed it around the rocks. Again the seeds immediately sprang up, but it still had no depth of soil, and when the sun rose they were scorched again.

And then another strange thing happened.

The thorns began to make noise. "It's not our fault that the seeds didn't grow" they said. "You planted the wrong kind of seed. The old sower used a 'thorn-friendly' seed, and it grew just fine here." The sower sighed, the thorns continued, "If you'd just plant seed that worked with us, we'd give you a great crop!" So the sower went back to the store and purchased "thorn-friendly" seeds and sowed them among the thorns. But when the seeds began to grow, the thorns grew up and choked them again.

And then the sower realized, he had no more time to tend to the good soil. And the field was lost.

Checklist Christianity: How to Measure Spiritual Success

One of the questions I often get asked when talking about discipleship, spiritual formation, and small groups is:

"How do you measure success?"

I'm not a big fan of this question. See, there was a time in my life, when I could have easily answered that question. Back in the day we (me and lots of other Christians like me) used a formula to measure how spiritual someone was. It looked like this:

SQ = [(SUa+TUv)/26]+[(SUp+WPM)/52]+[(TRM+MC)/5]
8 is the perfect score, meaning you are very spiritual.

Of course you could apply a bonus formula to gain two extra bonus points if you wanted. Those two points could come in very handy if you fell short of 8, or if you wanted to be elected to a committee during the annual fall elections. A score higher than 8 virtually assured you a spot on the committee of your choice.

The bonus formula was as follows:

BSQ = SQ+KJV+BAPT
If you grew up in a church like mine, this is all old hat to you. You've seen these equations many times before: on overhead projectors, flannel-graph boards, and maybe if your church was high tech, via slide projector.

For those of you who are seeing these formulas for the first time, let me translate:
  • SQ is "Spiritual Quotient". This is your level of spiritual maturity.
  • Of course, BSQ is "Bonus Spiritual Quotient".
  • SUa is Sunday morning attendance. TUv is Tuesday Visitation attendance. Add up all your Sunday morning and Tuesday evening participation over the course of a year, and divide that number by 26.
  • SUp is Sunday evening attendance. WEP is Wednesday evening prayer meeting. Again, add up all your participation over the course of the year, and divide this number by 52.
  • TRM is "Tent Revival Meeting" and MC is "Missions Conference". Add up your participation in these and divide by 5. (If your church did more than one of these a year, or they lasted more than 5 days, you're at a definite advantage)
  • Bonus points for using a King James Version Bible and for calling yourself a Baptist.
This process of determining spiritual maturity makes things very easy. You can quickly determine who is the most spiritual person in your church, as well as those who probably need to sit closer to the front on Sundays. Deacons and Elders can use these formulas to carry out church discipline and Sunday School Teachers could regularly have their students work out their own scores to inspire them to do better in the coming months.

I personally have several trophies in my basement from my four consecutive "perfect 10" years. (That string was broken when my mother unknowingly gave me a New American Standard Bible for my birthday)

[pause]
[breathe]
[I'm just kidding]

But seriously. Too often people have the idea that Christianity is just about checking off the right boxes. And if you attend all the right things at the right times, then you're going to come out all right on God's scorecard. I call this, "Discipleship by Attendance".

Marianne and I were talking tonight about how difficult it is for some people to shift out of this way of thinking. Particularly if they were reared in a church which emphasized attendance as the primary means of spiritual growth. It took me years to shake loose from this kind of thinking, which too often exhibited itself in my life when I judged others for their lack of attendance at "church stuff." My assumption was that their non-presence represented a spiritual immaturity. Little did I know that my judgement on them for their non-presence represented a much deeper level of spiritual immaturity.

So now, when I get asked how I measure success in discipleship... I sigh deeply and then hem and haw about how it's hard to measure the work of the Spirit. I mention the parable of the sower and the soils and point out that sometimes initial growth is false growth. I talk about Galatians 5 and explain that the fruit in ones life being a dashboard to measure by, but not a checklist to live by. And I keep talking about lots of stuff like that until they're sorry they asked. But I don't really ever talk about measuring success... Because I'm pretty sure as one who doesn't sit on a throne and won't be presiding over any judgments at the end that that's not my job.

But if you really want to know what I think, I have identified 8 markers that I think are Biblical evidences that the Spirit is working in someone. I guess if you want to call these measurements, you can. I think of them more as landmarks along a journey. Here they are:
  1. Knowing who God is and what He expects from men
  2. Relying on Jesus for salvation from sin and a new way of life
  3. Growing in knowledge, devotion, and influence
  4. Living out the one another commands in a community of fellow believers
  5. Leveraging God's resources to meet the needs of those in close proximity
  6. Living uniquely in the world so as to demonstrate the glory of God and bring those in proximity to repentance
  7. Seeking to constantly share the message of Christ and show the mission of Christ.
  8. Expanding influence to impact people around the world for the good of the Kingdom
I know at first glance this kind of list doesn't seem to be any different than the ones I joked about. But, in my mind at least, this list is far less about the actual "doing" and far more about the actual "being." Any time we try to put "being" type concepts into words we run the risk of slipping into the Pharisaical legalism of "maturity by list", so we need to be careful even with a list like this.

But in the end, the main idea is simple. The more we look like Jesus (the revealed, biblical Jesus who is the image of the Father; not like some Jesus that we made up) the more spiritually mature we are.

Hey, I'm just sayin'.

Wednesday, February 15, 2012

Measuring Success in the Church

Numbers can never tell an accurate story of a church's success. To assess a church, a group or a ministry's level of success or failure with any type of numerical measure is to impose upon the church an institutional criteria and burden never discussed in the New Testament.

The successful church, the successful ministry or group within a church, and the successful Christian is the one who is faithful, not the one who is large or rich.

Faithfulness for a church, for a ministry or group within a church, or for an individual believer is measured in obedience and worship.

By obedience, I mean striving to be and do what Scripture has clearly prescribed; and trying to accurately determine and live out what Scripture has implied.

Obedience precedes worship because:
A) True obedience is an act of worship.
B) Worship without obedience is disgusting to God.

By worship, I mean utilizing every resource available to appropriately revere and represent God.

Church people often ask questions like, "How many small groups do we have?" or "How many people are in small groups at our church?". While most pastors could, with a minor amount of effort, know the answers... those might actually be the wrong questions.

I think the right questions are:

"How are our spiritual formation efforts enabling people to live lives obedient to God?"

"How are our spiritual formation efforts equipping people to worship God with all the resources He has given them."

That's all for now.

Thursday, December 8, 2011

5 Lists of 3. Simplifying the Process of Spiritual Formation

Captain Jack Sparrow held one of the Pirate Lord's eight pieces of nine. I just get a kick out of that term. Today, I give you five lists of three.
These are five different lists which each seek to describe (not necessarily define) the process of spiritual formation. These lists are not meant to be comprehensive, nor are they solely instructional; but hopefully they provide some opportunity for reflection. Here we go:

1. A Church's Approach to Spiritual Formation:
  • Teach Biblical Content
  • Encourage Spiritual Disciplines
  • Empower Christlike Mission
2. A Group Approach to Spiritual Formation:
  • Partnering for growth together
  • Serving the church together
  • Engaging the world together
3. A Personal Approach to Spiritual Formation:
  • Be a disciple
  • Be invitational
  • Be missional
4. A Progressive Approach to Spiritual Formation:
  • Leave Life (for Christ's)
  • Live Life (of obedience)
  • Give Life (for others)
5. A Progressive Approach to Spiritual Formation (2):
  • Obey
  • Love
  • Bear Fruit
What do you think? What would you add? What would you subtract? What would you change? What needs further clarity?

Tuesday, November 1, 2011

5 Habits That Keep You From Being Content

Contentment is one of the most important virtues we can cultivate in our lives. Temptation, sin and addiction all spring out of a lack of contentment. When we are not willing to be satisfied by the resources God has provided, we will soon find ourselves chasing after the things He knows we do not need.


A few days ago, I came across a blog which listed five things that are destroying your success. Success is one of those things that everyone defines differently, but I noticed that the five items listed are also five habits that can lead to a discontented life. So I've repurposed the list, and below are five habits that will keep you from being content:
  • Constantly criticizing people
  • Blaming other people for your failures
  • Dreaming about other successful people
  • Not taking the extra step to get closer to your goal
  • Letting other people make decisions for you

Monday, October 31, 2011

Go And Sin No More...Starting RIGHT NOW!

This weekend we examined the story of Jesus and the woman caught in adultery. Last week, I wrote about what it DOESN'T mean, and Saturday night I tried to talk about what it does mean (although I went much longer than I wanted to and skipped a part I didn't want to skip). You can listen to the sermon here.

This morning I came across this blog that dovetails nicely with the idea of "Go and sin no more!" You can read the entire post here (there are some good illustrations as well as some helpful thoughts), but I've excerpted out some of the really good stuff below:
...I spend a fair amount of time talking to people who are simultaneously feeling convicted of their sins and yet not quite ready to give them up, either. Come to think of it, most of us probably fit into this category in one way or another, even if our sinful indulgences may outwardly appear to be "lesser" somehow than those of, say, a prostitute or a heroin addict.

On the one hand, sinful behavior has brought tremendous suffering into our lives, typically in multiple categories: spiritual, emotional, financial, physical and relational. And yet, it is more often true than not that we are actively maintaining "differing kingdom allegiances" and will try - against all reason and sanity - to maintain a "bridge" of sorts to our destructive, sometimes deadly "pleasures" while keeping one foot in God's kingdom...or so we think

Any willingness on our part to maintain roads, bridges or other safe passages to a preferred lifestyle of sin, folly and rebellion against the living God is the clearest-possible outward sign that we have not (as of yet) fully surrendered our lives to the lordship of Christ.

Battling back against longterm sin does not normally take place in moments of high drama and riveting action. True repentance, it turns out, most often shows up in those unremarkable moments when we choose to take a different route home from work, decline an invitation from an old friend or give up control of our Saturday evening to an accountability partner.
These are really good thoughts, particularly, I like the idea that our battle against sin happens in more in the moment to moment battles of daily life, rather than the emotional/spiritual highs of church camps and worship services. I need to regularly be reminded that Jesus has already purchased my freedom, but He still calls on me to live that freedom out. That happens as I make the right decisions from day to day!

Wednesday, October 19, 2011

Understanding Spiritual Formation Conclusion: More You and Less of Me


One of my favorite bands is a group of guys I met at a musical festival several years ago. They gave me one of their CDs out of the back of their trailer as they rolled out of time. I probably play that CD more than any other CD I own. I don’t even know if they’re still together, but Telecast’s song “More of You” is always a powerful reminder to me of the secret of life. The words of the chorus are simple:
More of You and less of me
Jesus come and be a light in me
Burn like the sun for the world to see
Be glorified

This is the secret of the fruitful life. The more Jesus shines through us, the more He will be glorified. The more Jesus is glorified, the more fruitful our lives will be.

Every time I hear this song, I think of a story about Jesus’ cousin John the Baptist. Many of John’s followers were leaving him to follow Jesus and some felt that maybe John should do something to keep his followers with him. John responded by reminding the people that he had only come to point the way to Jesus. He said, “He must become greater; I must become less.”

Disciplining ourselves spiritually is necessary if we are going to allow our lives to be a channel for more of Jesus and less of us. Spiritual disciplines are regular activities which help us refocus our eyes on Christ and help enable the formative work of the Holy Spirit in our lives.

Virtually any activity (that isn’t inherently sinful) can serve as a spiritual discipline, if it is done to assist you in the process of focusing more on Jesus and less on yourself. As you consider how you can engage in spiritual disciplines, rather than trying to reinvent the wheel, consider beginning with some of the disciplines which have been exercised throughout the history of the church.

One category of spiritual disciplines is disciplines for provision. These are additions to your lifestyle in order to promote more of Jesus in your life. Following are a few disciplines of provision:
  • Disciplines of Scripture. God’s Word is to be a light to our path. It should illuminate the direction of our life. Adding Scripture to our daily routine is a powerful way to provide more of Jesus in our life. Ideas for engaging the Bible include reading, studying, meditating, memorizing, or even listening on CD or MP3. Whichever method or methods you choose, the key is consistency.
  • Disciplines of Prayer. We never pray enough. Paul encouraged the early Christians to pray continuously. We always have room to pray more. Remembering the purpose of these disciplines is to bring more of Jesus into our lives, we should design our times of prayer to be more focused on Jesus’ agenda than on our own desires and requests.
  • Disciplines of Service. When Jesus wanted to demonstrate to his disciples how to truly love one another, he washed their feet. He found a very practical need they had, a need most people wouldn’t have been willing to address; and he took action to meet the need. All around you are people with significant needs just waiting to be met. Being more like Jesus means learning to see others with Jesus’ eyes. Setting aside time on a daily basis to look for and meet other’s needs is a powerful way to have more of Jesus in your life.
A second category of disciplines is disciplines of denial. The first categories of disciplines addressed the need to have more of Jesus. These disciplines are designed to help you have less of yourself.
  • Disciplines of Abstinence. The most common type of abstinence for Christians is fasting. Often we equate fasting with going hungry. Certainly, the majority of contexts for fasting are food related. Even hospitals use the term “fast” when they tell you not to eat before a procedure. However, abstaining for a Christian can entail much more than just food. Giving up something of value causes an emptiness and a longing. Sometimes the emptiness is momentary, other times it may be on-going. During these times when we are most acutely aware of the thing we have given up, we are reminded to turn our attention to God, remembering that He desires to have complete control over our lives and that He can fill the emptiness in our lives. Sometimes denying ourselves the pleasures of life can be a powerful reminder of our need for God.
  • Disciplines of Silence. Some very devout Christians have taken long term vows of silence as a sign of their devotion to Christ. While their self-denial is certainly admirable, nowhere in the Bible are their suggestions we should never talk. However, I once saw on the side of a Starbucks cup the words, “It is impossible to listen while your mouth is open to talk”. Sometimes less of us means fewer words and more listening. Setting aside a time to simply be quiet and listen for God can be a great time of spiritual growth. These times can be five minutes or five hours, depending on who you are and what your life options provide.
  • Disciplines of Sacrifice. Giving away something you love or need is never easy. However, when someone is willing to give away something they love or need for your sake, you are usually moved by their care for you. When we are willing to regularly give our things away so we can make ourselves less, we are opening ourselves to be filled by God. Sacrifice can be financial, material, and emotional. Sacrifice may even be the giving away of our time or our energy.
The fruitful life belongs to those who hear and understand Jesus’ teaching. Jesus taught that those who truly desire to follow him must deny themselves, take up their cross and follow.

Spiritual disciplines provide the opportunity to do just that, to make yourself less so that Jesus can be made more in your life. Remember, don’t discipline yourself for the sake of discipline. Such activity is meaningless repetition. Discover one, two, or three of the disciplines above and go for it with all your energy. Make a new habit which will help you be the new creation!


Tuesday, October 18, 2011

Understanding Spiritual Formation 7: A Parable About Disciplines

Steve, Barry, and Ann had been friends since grade school. Their relationship was uniquely close even though they were all intensely competitive. So, when Ann suggested they all enter an upcoming 5K race together, it wasn’t long until the competitive juices kicked in and they began talking regularly about which of the three would be fastest or even win the race.

Ann and Steve immediately began intensive training. They signed up with a personal trainer who helped them set up a daily regiment of exercise and running to prepare them for the race. Ann followed the trainer’s directions every day. As a result she could sense her preparedness growing as the race day approached. Steve worked even harder than Ann. He also followed the trainer’s directions, but inspired by how his workout made him feel, he went above and beyond the suggested exercise. His hard work evidenced itself as he lost weight, became more fit, and greatly increased the time he could run on the treadmill.

Barry took different approach. He had been an all-state wide receiver in high school, so he knew he was fast. He remembered the difficult training camps he had endured in high school football, and didn’t really want to return to that level of physical exertion. Instead, Barry spent hours on the internet, researching strategies for running a 5K race. Over time, he assembled an impressive collection of helpful hints for running such a race. The night before the race, he reviewed his notes thoroughly and went to bed early, feeling well-prepared to defeat his two friends.

As she approached the second kilometer mark, Ann overtook Barry. He had built a commanding lead in the first kilometer because most of the “experts” he consulted said it was important to get out in front early. Barry had successfully avoided getting hung up in the crowd at the start. When Ann blew by him less than half way through the race, though, he wondered if he had made a tactical error. By the third kilometer mark, Barry knew he wasn’t going to finish the race. One hundred yards later, he pulled off the road and began looking for bushes into which he needed to
deposit his breakfast. He was done.

After Ann finished the race, winning her age division, she cooled down and began looking for her friends. She found a white-faced Barry sitting in his car, but Steve was nowhere to be found. “I assumed he was with you”, she told Barry.

“Nope. I haven’t seen him all morning” he gasped.

Ann grabbed her cell-phone and called Steve. “Hey, we can’t find you anywhere? How did you finish?”

“Well, actually, I decided to just go to the gym this morning. I’ve been enjoying my workouts so much I thought I’d just come and work up a great sweat, instead of running the race.”

Ridiculous? Maybe. Three different people took threedifferent approaches, but only one finished the race.

Consider for a moment the methods you employ to open your life to the work of the Holy Spirit. Do you intentionally engage in activities to help you be more open to the work of the Holy Spirit in your life? What is your plan for allowing the Holy Spirit to make you look more like Jesus? Most people take one of three different approaches concerning their spiritual development.

Some people, like Barry, spend a lot of time thinking about spiritual things or maybe relying on the things they learned when they were children. They don’t really do anything specifically, though, to develop themselves. When life’s problems or distractions come along, like Barry, they wipe out.
Some people, like Steve, engage in a massive amount of activity for spiritual growth. They spend amazing amounts of time reading the Bible, listening to sermons, and attending Bible studies. However, all their work never really leads to anything. They simply develop massive spiritual
muscles, but never use thee muscles to impact the world around them.

The third approach is Anne’s approach. The best way to allow the Holy Spirit to mold you to the image of Christ is to regularly spend time disciplining yourself so that when you have the opportunity to represent Jesus in the world, you’ll be ready.

Spiritual disciplines are regular activities which help us refocus our eyes on Christ and help enable the formative work of the Holy Spirit in our lives.

Bible reading and study, Scripture memorization, prayer, giving, serving, meditation, and many other activities can be effective spiritual disciplines. Like any exercise program, they are only effective if they are regularly repeated and if they become habitual over time. However, as Steve discovered, sometimes these types of activities can become an end to themselves. We must always remember that we engage in disciplines so that we will be more like Jesus, so that we can present Jesus to the world!

Whatever disciplines you determine to develop in your life, the most important step is to start. If you never take the first step, you’ll never develop the habit.

Ann won the race because she committed herself to training, and because she never lost sight of the purpose for her training. You can open yourself to the work of the Holy Spirit in your life if you are willing to commit to disciplining yourself, and if you’ll regularly remind yourself of the
purpose for your disciplines.


Monday, October 17, 2011

Understanding Spiritual Formation 6: Introduction to Spiritual Disciplines


Spiritual disciplines are important. However, before i talk about them, let me say:
the Christian life is not to be lived in solitude. it is to be lived in community. therefore, any individual activity must find its significance within the community, not simply as a "boost" for someone's "personal walk".
Dallas Willard says about spiritual disciplines,
"What is a discipline? A discipline is an activity within our power, something we can do, which brings us to a point where we can do what we at present cannot do by direct effort. Discipline is in fact a natural part of the structure of the human soul, and almost nothing of any significance in education, culture, or other attainments is achieved without it."
In other words, disciplines are like the drills we do at soccer practice. They aren't the actual game, but they help us play better when we get in the game. If we want to live appropriately, we need to discipline ourselves ahead of time.

There are many approaches to spiritual discipline. Some of the leading authors in the field are Dallas Willard, Richard Foster, Donald Whitney, and Mel Lawrenz. The following is my approach.

Through living in community, we become aware of our areas for growth because our brothers and sisters lovingly point them out to us. Aware that we cannot simply change those things, we must engage the formative work of the Spirit to bring growth. In order to open ourselves to the work of the Spirit, we undertake disciplines related to the area in which we aspire to grow.

Foster identifies the following disciplines:
  • meditation
  • prayer
  • fasting
  • study
  • simplicity
  • solitude
  • submission
  • service
  • confession
  • worship
  • guidance
  • celebration
Willard would identify among others, the following key disciplines:
  • solitude and silence
  • fasting
  • scripture meditation
I would add:
  • service and sacrifice to the community
  • witness to the world.
If you are looking for a starter project for engaging in these disciplines with a community, check out "A Spiritual Formation Workbook". It will guide you through eight weeks of meeting together and help you create habits for your community that can last a lifetime.


Understanding Spiritual Formation 5: The Discipline of Community (continued)

As I continue with the theme of community as a spiritual discipline, here are some more thoughts to unpack this idea.


Bonhoeffer writes:
"one who wants more than what Christ has established does not want Christian brotherhood. He is looking for some extraordinary social experience which he has not found elsewherel he is bringing muddled and impure desires into Christian brotherhood. Just at this point Christian brotherhood i threatened most often at the very start by the greatest danger of being poisoned at its root, the danger of confusing Christian brotherhood with some wishful idea of religious fellowship."
Community is more than touchy-feely togetherness, or a group of Christian men sitting at a pub discussing theology, or a group of young mom's crying together.

Community at its heart must be interested in seeing its members formed by the Spirit through each other. This will take the form of mentoring sometimes, and sometimes it will just be people speaking truth in love to one another. Again, Bonhoeffer writes, "God has put this Word into the mouth of men in order that it may be communicated to other men...Therefore, the Christian needs another Christian who speaks God's Word to him." We need each other if we are to be formed.

Emma's former gym was a great picture of this. Her coach had over 30 years experience. Over the years, many of his former gymnasts came back to the gym to be teachers and coaches. On any given night, he could be seen working with a group of team girls while all around the gym his former students (of many different ages) are working with other girls (and boys), teaching them the the basics of gymnastics. His methodology touched many more girls than he ever could, because he indoctrinated his students with a love of gymnastics that they wanted to pass on.

As we live in community with one another, we should be indoctrinating each other with a love for Jesus that needs to be passed on. This is true community!


Sunday, October 16, 2011

Understanding Spiritual Formation 4: The Discipline of Community

Just before Jesus left his disciples, he promised that he would send another “counselor” to take his place. The Spirit he was sending was the same Spirit that had been in Him, the samd Spirit that had been enabling his earthly ministry.

The Spirit would indwell Jesus’ followers, and continue his ministry in their lives, forming them to be like Jesus. Everyone who takes up the call to follow Jesus receives the Spirit. If you follow Jesus, you have the Spirit.

Jesus’ Spirit is in you…forming you to be like Him. You need to open yourself to the formative work of the Spirit. Praying, meditating, reading the Bible, memorization, fasting, contemplation, and many other methods can open you to the Spirit. He works through all these activities to make you more like Christ.


But Jesus was/is most interested in seeing the Spirit form you through your relationships with others. Before he promised the Spirit, Jesus commanded his disciples to “Love one another.”

This was a new command to them. They picked it up and ran with it. It became the foundational teaching of the church in its earliest days. When the apostles wrote letters to other churches, they often included ideas on how to love one another. They wrote “be devoted to one another” , “serve one another” , “accept one another” , “build one another up” and many, many more.

Loving one another is the conduit for the Holy Spirit’s formative work in our life.

After Jesus promised the coming of the Spirit, he prayed for everyone who would ever believe his message (that means that if you believe in him, he was praying for you). His prayer was very simple.

He prayed that we would be unified.

When the people of God are united to each other in love, the Holy Spirit can perform his formative work in a powerful and effective way. It’s really kind of simple. The Holy Spirit makes us look like Christ by using those around us to influence us in positive ways.

This is “Community”.

It’s a collection of people sharing their lives with one another for the glory of God.

God is glorified when we look like him.
We look like him when we look like Jesus.
We look like Jesus when the Spirit forms us.
The Spirit forms us when we place ourselves into community.

God’s new creation is a community.

And it is very, very good.


Understanding Spiritual Formation 3: Celebration as a Spiritual Discipline

S.D.Gaede writes in Belonging, "The Christian community derives its being from the fact that certain things are true. If they are not true, we have no reason for community."

We gather weekly to celebrate those truths. A list of the truths we celebrate when we gather might include: grace, redemption, creation, re-creation, etc...

In our celebrations we should be spiritually formed, because we leave as different people then when we arrived. We may be more convinced of those truths, we may be questioning the application of the truths, we may be anticipating our next gathering, we may feel more connected to the truths, we may have a greater sense of identification with the community because of the truths...

What should these kinds of truth-oriented celebrations look like? In no particular order, I would suggest:
  • They should be triumphant -- The greatest truth of all is that good has/will triumph over evil. In the Matrix trilogy, the scene of celebration at Zion gives us a feel for anticipatory triumph. Our celebrations should awaken in us a moving sense of the transcendence of God, and of our anticipation of His ultimate victory.
  • They should be meaningful -- The truths which bind us together should be proclaimed in a relevant way so that our celebration is informed. Some churches are so taken with the celebration itself that it has become disconnected from any meaning... this almost feels like idolatry.
  • They should be participatory -- We are all celebrating, we are all the community. I think of a pep rally for my MSU Spartans. Even though we may all be sitting in rows, we will be extraordinarily participatory. Why don't our celebrations look like pep rallys?
  • They should be reflective -- The truths we celebrate have particular meaning for us. We should constantly be weaving our story into the fabric of the communities truths. This requires honest reflection. We do a great disservice to ourselves when we celebrate without reflection.
So there you have it. Celebration as formative activity. I'd love some feedback, this is still a little heuristic.


Understanding Spiritual Formation 2: The Image of God

The term "spiritual formation" is not always understood. This is the second in a series of posts seeking to explain what I mean when I talk about "spiritual formation".

The concept "image of God" has had many different interpretations over the centuries. Some great, some horrific. I have at least two interpretations of that phrase which resonate with me.

The first is that humanity was created to be God's representatives to creation. God's command to be the caretakers of the earth is a part of being image of God. We were created to be the co-regents of God. In the fall (Genesis 3), we see Eve allowing the serpent to misrepresent God; then with her response she also misrepresents Him. This activity is the first time we see a person acting out of concert with their identity as image bearers.

The second is that the image of God consisted of both Adam and Eve. The genders are an equality with a distinction (similar to the Trinity). Again at the fall, it appears that both Adam and Eve acted selfishly instead of lovingly toward each other. The result was that the intimacy of Genesis 2 was lost, and their relationship became adversarial (God pointed that out to them in Genesis 3), and again the image of God was placed on the back burner as the image of man was elevated.

John 1 says that no one has seen God (implying then that it is impossible to know what he looks like unless it is revealed), thus no one can correctly image him. BUT, Jesus (the One and Only) has made him known to us.

Jesus incarnate is the perfect representation of God the Father.

The incarnation happened through the Holy Spirit...so, the same Spirit that formed Jesus in the womb of Mary, is the same Spirit that now forms us as we are "in Christ".

Christ represented the Father perfectly. He did this through the empowerment of the Spirit.

Therefore, when we look like Christ, we image God.

The Spirit empowers us to look like Christ, because the Spirit speaks for Christ and represents Christ and is a counselor like Christ (John 14-16)

Spiritual Formation, then, happens when we open ourselves to the formative work of the Spirit. My thoughts later on how we do that.

For now, though:

Saturday, October 15, 2011

Understanding Spiritual Formation 1: The Work of the Trinity

The term "spiritual formation" is not always understood. This is the first in a series of posts seeking to explain what I mean when I talk about "spiritual formation".

For me, the jumping off point of any discussion of spiritual formation begins with creation.

According to Genesis 1, God spoke everything into being. According to John 1, God the Son was there. According to Colossians 1, God the Son was the actor in creation. Genesis 1:2 tells us that the Holy Spirit was hovering over creation.

God the Father spoke
God the Son acted
God the Spirit enabled

Jesus' baptism provides a similar picture. The Father speaks, the Son acts, and the Spirit is again hovering. John 3 tells us that the Son only speaks the words of the Father, because the Father has given him the Spirit without limit.

God the Father spoke
God the Son acted
God the Spirit enabled

The new creation (us) is not different. You can use whichever theological words you like (calling, election, predestination, adoption, etc...), the Father initiates the new creation. The Son does the redemptive work. The Spirit (sanctifies) brings it to completion.

God the Father spoke
God the Son acted
God the Spirit enables.

God the Spirit enables us to be the new creation.

Thus Spiritual Formation is the activity of the Spirit as He forms us into the image of Jesus Christ who is the perfect representation of God.


Friday, October 14, 2011

Spiritual Formation: Your Body as a Living Sacrifice

In his commentary on Romans, Leon Morris writes:
"Does any other religion put such an emphasis on the body? The Christian view of the body as sacred and as the servant of the soul is unique among religions of the world, Judaism excepted. Certainly the Greeks of the first century stressed the importance of the soul and regarded the body lightly. We see something of the same attitude in modern times when the excuse is offered for someone who has sinned with his body: 'But his heart is in the right place!'"
So it isn't "the thought that counts"? Nope. Your actions matter. What you do with your body "counts".

The body is the concrete manifestation of our lives. It is our instrument for righteousness. Is it any wonder then, that the world's strongest attacks on our "Christianly thinking" (see 1 John 2:15-17) happens in the realm of our body use?

Chrysostom said:
"How is the body to become a sacrifice? Let the eye look on no evil thing, and it has already become a sacrifice. Let the tongue say nothing filthy, and it has become an offering. Let your hand do nothing evil, and it has become a whole burnt offering. But even this is not enough, for we must have good works also. The hand must do alms, the mouth must bless those who curse it, and the ears must find time to listen to the reading of Scriptures. Sacrifice allows of no unclean thing. It is the first fruits of all other actions”
In the forward of "A Spiritual Formation Workbook"is the following paragraph:
"I like the nurturing character. The rule for our weekly gatherings is a good one: give encouragement as often as possible; advice, once in a great while; reproof, only when absolutely necessary; and judgment never."
What a great rule for a community. It requires everyone to sacrifice themselves for the good of others. Sounds like a poster that will soon find the wall in my office. I envision it saying:

Encourage Always
Advise When Asked
Correct When Necessary
Judge Never

Saturday, September 24, 2011

10 Questions to Evaluate the Spiritual Formation Process of Your Church

Since I love lists, I often save good ones I find. A few years ago, I came across this one from Mark Waltz. He asked the following ten questions about spiritual formation in the church. Back then, I thought it would be fun to answer the questions from my perspective and then get feedback from you as to whether or not you see things like this?

Looking back at my answers several years ago, I am at once encouraged because I still very much believe what I wrote then. However, I am also a bit frustrated because I'm not sure we've done an effective job in accomplishing some of the things I wrote about then.

What do you think? Were these good answers then? Are they good answers now? Do we need to re-look at some of this stuff?


1. How is spiritual transformation defined in our church?

The work of the Holy Spirit in transforming us to the image of Christ who is the perfect representation of the Father.

2. What does a "win" look like in spiritual transformation?

For us, it is when an individual commits themself to a community of believers.

3. In what ways is spiritual transformation expressed in our mission, vision and values?

We call ourselves "commuities connecting to God and others". Point of Connection #3 is "Partnering with Others"

4. How are we trusting or not trusting the Holy Spirit to transform the lives of our people?

Because we believe the Spirit's primary "weapons of transformation are the church and the Word, we emphasize those two things, believing the Spirit will work through those efforts.

5. Does this feel like an “add-on” to everything else we’re doing... or how is it integrated into the fabric of our church life?

As we simplify and sharpen our focus, it will more and more become our DNA and less and less "another program/ministry"

6. Is there evidence that our people are engaging spiritual transformation as a lifestyle? If not, what's preventing that reality?

yes and no. many are committing themselves to the life-sharing relationships which lead to transformation, however we are likely not at 50% yet, so there is much to be done.

7. What key words, what important concepts will we use to cast vision and create a culture of spiritual transformation that is embraced by our people?

Explore, Launch, Partner, Serve, Engage; Formative, Caring, Missional

8. What environments will we intentionally continue or create to help our people engage the story of the Bible in their journey of spiritual transformation?

Our celebration gatherings and LIFEGroups will continue to be THE PRIMARY vehicles we use for spiritual transformation. Simplifying to these focused "environments" allows our people to be "in the bubble" less because after all, someone did say, "the fields are white to harvest...the laborers are few."

9. How do we help our people engage spiritual disciplines as pathways rather than task items to mark off their to-do lists?

I think this is why disciplines must be tied to community. i engage in spiritual disciplines not for my own benefit, but so that i can better image God. my vertical relationship is no more mature than my horizontal relationships.

10. How will we measure and celebrate spiritual transformation in the lives of our people?

this is the next step. we are currently identifying "landmarks" of spiritual formation that we will encourage our LIFEGroups to celebrate together. There are some that can be celebrated in our gatherings... baptism is the first that comes to mind.